Stockfarming does not lead to diligence. Driving the cattle into the veld in the morning and bringing the herds back at night constitutes the whole day's work. From time to time the farmer goes hunting, taking a Hottentot with him to carry his gun and shoulder the game that has been shot.
When necessary a party of neighbours goes on a lion hunt. Their indolence goes so far that they do not bother to grow vegetables or fruit. If a garden is to be found, the women have made it. Some young men who no longer live with their parents do nothing at all, but live in a miserable hut amongst the Hottentots. The flesh of a wild buck serves them for bread.
From this short sketch and the appendix it is evident that nowadays the distance from the Cape, low prices, and the uncertainty of the market makes farming a hazardous undertaking. When many foreign ships call at the Cape there is a temporary boom and farmers increase their production. When demand falls again there is a surplus and prices are so low that the farmers who at a heavy cost have expanded their production, cannot make ends meet and are in a worse position than before. When farmers do make a profit, they are unable to invest their money in the Cape except in developing their farms. This turns to their own detriment, by bringing about overproduction. There are no public funds; the Company accepts only a limited amount of money for transmission overseas; and the traders get in first with the purchase of any available bills of exchange. Besides, what careful person would care to speculate in uncertain times?
Moreover even when prices are good, for grain farmers who live far from the Cape no profit is possible. A cattle farmer may need 40 days to carry a load of butter and soap to the market once a year, for which he receives perhaps a hundred rix-dollars. All farmers pay high prices for clothing, farm implements and ox-waggons.
But even supposing the stock-farmer may be able to make a good living now, he cannot continue to do so, because their numbers increase daily and they must find grazing for their livestock. Those who go further into the interior, have already incurred the hostility of the Bushmen- Hottentots and of the Kaffirs who cannot prevent territorial extension, but can make life unsafe. They cannot find grazing in between existing farmers who already complain that their grazing lands are overstocked. The young farmer has a choice between staying at home and trekking further into the interior. If he stays at home he cannot marry, so he may become involved with Hottentot women. Alternatively a large patriarchal family may develop on the ancestral land. It has been put to me that they could still live contentedly if they were less quarrelsome. That is true but