Respecting each others realities
Paul Watzlawick, an Austrian researcher, has edited a book on the subject of Invented Reality (W.W. Norton & Co., New-York, 1984). Since 1960, he worked at Stanford University Medical Center as a professor of Psychiatry and Behavioral Sciences and edited this volume. This project examined how individual, social, scientific, and ideological realities are constructed and profoundly differ with factual realities. It is widely naively assumed, that one's own ‘dreams’ must be globally valid. However, human beings everywhere continue to operate on the basis of archaic programming. Centuries old traditions and beliefs are automatically accepted as factual reality by us and by them.
‘How do we know what we believe we know?’ asked Watzlawick in his book. Most people assume, that what they know, or what they think they know, indeed is true. Mistakenly it is taken for granted, that knowledge is the result of careful exploration of all options or is covered by basic research. Even the pre-Socratics were weighing questions, whether what was believed to be true had any connection with actual reality, or whether it was a figment of man's imagination. We still fail to examine our beliefs and inherited traditions, testing them against new and scientifically established realities.
After centuries of being brainwashed by utter nonsense, masquerading as the ultimate truth, it is hardly not surprising, that we still witness at the dawn of the 21st century a clash of civilizations. The first major test in our days of this confusion and lack of understanding factual realities, is this crazy Washington led War on Terrorism. The White House does not understand, nor is it aware of the manifold shades of gold that color the world's horizons. For the ruling Texans, there is but one way forward and that is the American way. The sooner King Fahd, Gadaffi and Arafat learn to chew gum, the better.
In 1973, Stanford professor of Law and Psychology, David Rosenhan, published an article titled On Being Sane in Insane Places. ‘If sanity and insanity exist, how shall we know them? The question is neither capricious nor itself insane,’ he wrote (pp