that the titles remain stable in terms of editorial stance, circulation, perceived influence, etc. While that may be the case for the vast majority, it cannot be assumed of all. The great discrepancy in number between titles published in British North America and titles published (and exported from) Britain, is acknowledged, as a balance is sought between the two. How far this balance is achieved is debatable; one assumes that slightly different conclusions would have been reached had different periodicals been sampled.
The chapters are thematic: ‘Political and Economic Life,’ ‘Faith, Religion and the Modern World,’ ‘Women and Children: Prescribed Identity,’ ‘Progress of the Nation,’ ‘Kingdoms and Colonies,’ ‘Lands of Hope and Glory.’ The material gathered is of great importance in trying to reconstruct an idea of the range of positions discernible in the press on any of these topics. Indeed, the authors are to be congratulated in the herculean task of sifting through the fifty or so titles chosen for the study.
Some decisions regarding the titles are problematic. For instance, the Dublin University Magazine is chosen, largely because it had already been chosen by the editors of the Wellesley Index as an example of a long-running conservative periodical. Connors and MacDonald note that it was published outside London, but seem to assume that this makes no difference to its pro-British Union stance. I think this is to over-simplify the case - certainly in terms of the DUM - and possibly in terms of other periodicals originating outside London but used as source material for British identity formation. For example, the Other, in the view of the DUM, is certainly Catholic, but it can also be the absentee landlord or the representatives of a parliament that consistently failed to protect the interests of the Anglo-Irish in Ireland. In other words, it is a mistake to assume that the DUM uncritically accepts and parrots the views of London, and that those views are consistent over its thirty-three year publication run. If this is the case for an Irish periodical, it might also be the case for those titles originating in Wales or Scotland.
Again, consider the use of an article from the DUM about the Great Exhibition: the authors quote from the piece and note the effusion with which the periodical speaks of the ‘honest peace-offering from England to the whole world.’ The article certainly valorizes England, but the editorial stance of the DUM must be problematized when one considers the volatile state of the country just prior to 1850 and the motivation that would be clear to an Anglo-Irish audience nervous about the possibility of Irish rebellion. In other words, to use information from the periodical in an uncritical way is to ignore aspects of its production that have a bearing on its ‘message.’
The Appendix provides as much information as it was possible to recover regarding the publication details of each title, as well as evaluative comments on intended audience and general religious/political colour. Much of the information about well-known British journals comes from Wellesley or from Sullivan's British Literary Magazines. Less familiar are the Canadian journals listed, and the Appendix goes some way towards filling in gaps regarding information on the colonial press.