Advaita and Neoplatonism
(1961)–Frits Staal– Auteursrechtelijk beschermdA Critical Study in Comparative Philosophy
J.F. Staal, Advaita and Neoplatonism. A Critical Study in Comparative Philosophy. University of Madras, Madras 1961
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[pagina ongenummerd (p. i)]
Madras University Philosophical Series - No. 10
general editor:
Dr T.M.P. MAHADEVAN
Head of the Department of Philosophy
ADVAITA AND NEOPLATONISM
A CRITICAL STUDY IN COMPARATIVE PHILOSOPHY
[pagina ongenummerd (p. iii)]
ADVAITA AND NEOPLATONISM
A CRITICAL STUDY IN COMPARATIVE PHILOSOPHY
by
J.F. STAAL
M.Sc., (Amsterdam), Ph.D. (Madras)
School of Oriental and African
Studies University of London
UNIVERSITY OF MADRAS
1961
[pagina ongenummerd (p. iv)]
First Published 1961
© University of Madras, Madras 1961
G.S. PRESS, MADRAS
[pagina ongenummerd (p. xi)]
Contents
Foreword | .. v | ||
Preface | .. vii | ||
Contents | .. xi | ||
Part I - Character and Methodology of Comparative Philosophy with Special Reference to Advaita and Neoplatonism | |||
1. | Introduction | .. 1 | |
2. | The background of comparative philosophy | .. 1 | |
3. | Comparative philosophy as philosophy | .. 3 | |
A. Truth in Comparative Philosophy | .. 4 | ||
(i) Relativistic indifference. Is faith necessary? | .. 4 | ||
(ii) Esthetic approach | .. 6 | ||
(iii) The approach through tradition | .. 7 | ||
(iv) Objective truth | .. 9 | ||
(v) Existential truth | .. 10 | ||
B. The problem of historicism | .. 12 | ||
C. The concept of time | .. 13 | ||
4. | Method | .. 16 | |
A. The ‘Standard Consciousness’ | .. 16 | ||
B. The existential attitude | .. 17 | ||
C. The historical character | .. 18 | ||
D. The circular procedure | .. 18 | ||
5. | On synthesis and choice | .. 19 | |
6. | On influences | .. 22 | |
7. | Comparative philosophy and the Orient | .. 24 | |
8. | Comparative philosophy and Advaita | .. 27 | |
Part II - The Metaphysics of Advaita | |||
Introduction | .. 29 | ||
1. | Scripture: śruti and smṛti | .. 34 |
[pagina ongenummerd (p. xii)]
2. | Concepts of continuity. Karman | .. 39 |
3. | Karman - Saṁsāra - Transmigration | .. 47 |
4. | Identifications. Plenitude | .. 53 |
5. | Sacrifice. Ontological reflections | .. 61 |
6. | Reaction against the sacrifice | .. 70 |
7. | Meditation - pariṇāma - saguṇabrahman | .. 78 |
8. | Action - meditation - knowledge: Advaita and other systems | .. 90 |
9. | Concepts of meditation and knowledge | .. 98 |
10. | Identifications and the central Advaitic identity | .. 107 |
11. | Adhyāsa - avidyā - māyā | .. 113 |
12. | Vivarta. Nāmarūpe | .. 124 |
13. | Vyavahāra and paramārtha | .. 133 |
14. | Īśvara | .. 142 |
15. | The jīva. Avasthātraya | .. 152 |
Part III - A Comparison between Advaita and Neoplatonism | ||
Introduction | .. 161 | |
1. | Evaluation of the tradition. Action and contemplation | .. 162 |
2. | Interiorisation. Non-dualism and the hierarchy of being | .. 170 |
3. | Infinity and being | .. 179 |
4. | Knowledge. The húlē | .. 188 |
5. | Causation and change. The demiurge | .. 196 |
6. | Names and forms | .. 208 |
7. | Two levels and double truth | .. 219 |
8. | Freedom | .. 226 |
Conclusion | .. 231 | |
Appendix. The problem of Indian influence on Neoplatonism | .. 235 | |
Bibliography | .. 251 | |
Abbreviations | .. 255 | |
Index of Names | .. 257 |