chapter, which stands somewhat alone, the author sketches a quick history of The Art-Journal and its main protagonists, especially the journal's long-time editor Samuel Carter Hall. This chapter brings little new material, but it does set the stage for the main argument that develops in the two subsequent sections.
The third chapter deals with four series of fine art prints published by The Art Journal: the series of prints after paintings from the collection of Robert Vernon (1849-1854), the series of prints after works from the Royal Collection (1854-1861), the series of ‘selected pictures’ after works from various private galleries (1862-1880), and the so-called ‘Turner Gallery’, after paintings by J.M.W. Turner (1860-1873). Discussing the first three of these series, Haskins weaves together two distinct but interrelated narratives centring on patronage, patriotism and taste, arguing that the publication of these series firstly stimulated private patronage of modern British art as a patriotic enterprise and, secondly, spread the equally patriotic love for a British national art amongst a broader middle-class audience. Turning to the Turner Gallery, the author's argument shifts to a discussion of the translation of Turner's paintings, which were often difficult to read for the untrained eye, into much more accessible and easily readable engravings, which effectively ‘domesticated or familiarized’ Turner's work ‘by translating their color into something rational, intelligible, and non-threatening’. Here, the author reaches her main argument, which is further developed in the fourth and last chapter.
In this final chapter, the author argues that the notion of domestication is key to a proper understanding of The Art-Journal's fine art publishing and its editorial line, and, in fact, of much of the Victorian art production in general. Much of The Art-Journal's efforts were aimed, in accordance with this argument, to the translation of high-brow artistic, cultural and moral ideals to a comparatively broad middle-class readership, or, in other words, to bringing these ideals in an accessible way into the houses of the burgeoning bourgeois audience. Haskins develops this intriguing argument by means of two case studies: firstly, the domestication of religious imagery by the emphasis laid in relation to prints after Raphaelesque pictures depicting saints or the Holy Family on humanist notions with which the audience could identify, such as the idea of motherhood in depictions of the Holy Mary; and secondly, the mediation of high art ideals in the hugely popular prints after pictures by Sir Edwin Landseer, the ‘Raphael des chiens’, which effectively translated these ideals to a more familiar and accessible iconography. In the concluding section of the book, Haskins sums up her argument and makes a passionate and convincing plea for a better integration of a graphic history of nineteenth-century visual practice into the overall history of nineteenth-century art.
Some of the choices made in the book may raise some criticism. It is, for instance, never quite clear why the author places so much emphasis on the technique of manual line engraving, as