sufficient attention according to Squibbs - Henry Mackenzie's Mirror and Lounger in Edinburgh, Port Folio in Philadelphia, and Washington Irving's Salmagundi in Manhattan. In the Scottish case, most of the essayists were trained as lawyers and Squibbs argues that the periodical essay gave the Scottish lawyers an outlet to promote civic virtue in a society where many felt that the law was ‘a mere adjunct to commercial interests.’ The majority of contributors to Philadelphia's Port Folio were also lawyers, and mostly from the Federalist political camp, who used the periodical essay to counter what they perceived as the anti-intellectualism of the Jeffersonian republicans. Just as in England, the Port Folio contributors promoted an idea of citizenship in literary terms that was mainly directed at posterity, as they became disillusioned with their political situation. To compete with the prominence of Philadelphia and Boston in intellectual and cultural life, Washington Irving started the periodical essay Salmagundi in 1807 in Manhattan, a publication that satirized American populism and criticized the culture of consumption in New York's hectic urban center. Despite the disillusionment many essayists felt with their specific political and social environment, Squibbs convincingly argues that, as thinkers of the Enlightenment, they envisioned a literary public in which reading and conversation were considered morally enriching practices.
While Squibbs's analysis is insightful and enriches our understanding of the eighteenth-century literary world in all its diversity, his study is occasionally burdensome in its detail. His afterword is the most eloquently written and cogently argued part of the book and leaves the reader with the feeling that the questions he deals with here should have been given more attention in the body of the work. In the afterword, he engages with the work of prominent scholars from the field of eighteenth-century studies, mainly postcolonial scholars such as Felicity Nussbaum and Laura Brown, but also philosophers and historians who have problematized the grand narrative of the emergence of modernity, such as Dror Wahrman, J.G.A. Pocock, and Charles Taylor. Squibbs writes that one of our foremost tasks as eighteenth-century studies scholars should be to ‘defamiliarize the eighteenth century’ in order to avoid the pitfalls of teleological views of the emergence of modernity and convinces the reader in arguing that this will open up new ways of imagining the experience of self and society. However, he misreads Wahrman's work by arguing that his research on the emergence of modern gender and racial identities confutes the idea of a ‘watershed moment’ in the establishment of modernity - Wahrman clearly presents the American Revolution as a watershed moment in the creation of modern identity frameworks.
Squibbs's claim that fixation on the novel has obscured our view of how many eighteenth-century men and women experienced the literary culture of their age is convincing, but he does not give any quantitative information on the popularity of the periodical essays he discusses. The single citation of works that contain this information is surely insufficient given the importance he attaches to periodical essays in various national contexts. There also seems to be an in-