enchantments we associate with childhood. (On opening night, some of the chariots which could actually be tugged back and forth on their wires were worked so hard by several children present it seemed that Klutier's pieces might be forced into imitating Tanguy's self-destructing sculpture.)
But despite all this gay charm, when one looked a little longer much of the show could have seemed careless and naive, a joke made for children, or a sort of hokum to steel Klutier's artistic nerves. For, the easiest thing to see about the strange carts was that they were so cumbersome. What were those awkward-looking things doing up there on those wires with a clutter of circles and squares around them going nowhere...? And yet, for all the spirit of contradiction that crept in, the pieces held their space and our interest, because peril was somehow equally at work with play in them. Some article of artistic faith was holding Klutier's high-wire act up...:
‘...for a while I gave names to the shapes to talk my work together. They were imaginary situations, with relations, moods, etc. This was a misleading statement to fool myself. They are still keys, to me, those shapes and colors...’ Klutier tried to ‘talk’ this work together with a whole code of names he gave to simple basic things and forms: square = intellect, circle = constancy, earthworm-squiggle = earth, rainbow = pleasure etc. Abstract words can have a power of attraction over an artist which can make a writer want to reach for an aspirin. Sometimes Gam talked as if his simple symbols themselves actually amounted to discrete, independent truths. But, mostly he is daring and shrewd in the way he trusts his sensibility to be fooled by these abstractions, ‘misled’ into richness.
The startling thing about Speelse Wereld is that Klutier used the circus-situation implied by the wire to dramatize his basic artistic stance and struggle. He surrounded those cars with his symbols in a situation where they could not possibly perform the ‘imaginary situations, with relations, moods etc.’ which they promised for him. This viewer got a mixed reaction... the peril of a fall into sterile freakish obscurity, and an evocation of the courage and enchantment art needs. It was as if a man had walked out on a high-wire and just stood there, juggling his symbols.
But in several other pieces, Klutier broke free of his symbolic high-wire situation, soaring high above himself, as in this one: a forest of flat white wooden shapes softly rounded at the shoulders, suspended on their thin white steel stalks... they're built all leaning northeast, their brightly colored tips tending in that direction too... the slightest touch sets them swaying into and from side to side of each other, sometimes touching with a gentle clatter, becoming visible again as they dodge free from each other... an Aeolian harp of motion and color, and that nice sound. I named the beautiful piece Cloud Bumpers, but actually it is gaiety which has no name.
Klutier has done a lot of painting in the last two years, hundreds of oils and watercolors... and in them the whole process of trusting his own sensibility by taking risks bends inward. Or, to have him put it in somewhat more painterly terms: ‘There has been a drastic change in the past few years. I've asked myself and investigated and worked in questions like: shape or no shape, line or no line. The impact of color. The inner ritual: tried to beat my censors by working very fast to make coincidences occur etc. I'm still in the midst of that. Although I sometimes understand why my pictures change. It's nice that I don't need excuses to make the space I want to create. Color, shape, space on the edge of a razorblade.’
Here's a staircase climbing up itself, one step at a time, the way staircases usually do. But a pipe poking through right in the middle is dripping big drops... and it looks like an ego has sprung a leak.
Here's a scrap of paper with a tired knife... somehow it lets us know it is weary from some