Johannes Drusius in Franeker in Fryslân (where there was a university until 1811). There is also an almost complete collection of the Hebrew books printed and published in Amsterdam by Menasseh ben Israel, as well the books he wrote himself. All this makes a very important contribution to the history of the Hebrew book and Hebrew printing in the Netherlands. It is no coincidence that it was Jacob Coppenhagen who, in 1990, published the definitive Menasseh ben Israel bibliography in Jerusalem.
In addition, the collection holds many important books, journals, photographs, pictures, prints, leaflets. pamphlets and other archive materials on Jewish life in the Netherlands, which the Nazis tried so hard to destroy. Extensive holdings of newspaper cuttings and articles can be accessed through a file index holding some 300,000 entries. A large section consists of archive boxes holding very rare materials on Dutch anti-semitism, and on many other topics such as the unique collections of prayers against the cholera or prayers of the Jewish community for the well-being of their patrons, the House of Orange. There are also important holdings of Yiddish printing and extensive documentation on the many smaller Jewish communities that existed all round the Netherlands before the war. Jacob Coppenhagen was himself a musician, so the collection also contains some very interesting holdings of Hebrew and Jewish music and of Jewish cabaret. All this constitutes a veritable treasure trove for researchers interested in Jewish life in the Netherlands.
In 1970 the Coppenhagen family emigrated to Israel, and from there the collection has now come to Yarnton Manor, in the countryside near Oxford, where it was officially inaugurated in January 2007. Housed in a completely new, purpose-built, state-of-the art library building in the grounds of the manor house, the collection takes its place amidst other important library holdings such as the Jacobs, Loewe and Montefiore collections. And through the Oxford Centre for Hebrew and Jewish Studies it is also fully integrated into Oxford University's library and research systems.
To facilitate further study of this important collection, the first - and massive - task is now obviously the conservation and systematic ordering of the rich materials contained in this collection, as well as the development of an online catalogue.
Secondly, the fact that the collection will now remain together as a whole in Yarnton Manor offers a great opportunity for research, as this will make it possible to study it as a record of how over the past hundred and fifty years learned Dutch Jews in Amsterdam devoted themselves to studying the religion, culture, history and languages of the Jewish community as well as their interaction with and treatment by the Dutch society in which they lived.
Last, but certainly not least, it is to be hoped that in the years to come scholars working in Dutch and Jewish Studies will find their way to this unique resource. Without doubt, the holdings of the Coppenhagen Collection provide materials for a series of very interesting Anglo-Dutch-Jewish monographs and PhD dissertations - not just on the history of Yiddish in the Netherlands, or on the tradition of Jewish publishing from Menasseh ben Israel to the present, but certainly also on Dutch anti-Semitism and on the Holocaust in Holland.
Reinier Salverda
For a description of the Coppenhagen Collection see the website of the Oxford Centre for Hebrew and Jewish Studies: users.ox.ac.uk/~ochjs/library/news.html